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UW Religion Today Column for Nov. 28-Dec. 4: How Chocolate Pioneered Suburbia
November 23, 2010 — "Religion Today" is contributed by the University of Wyoming's Religious Studies Program to examine and promote discussion of religious issues.
By Paul V.M. Flesher
From Thanksgiving to Christmas, America embarks on a month-long obsession with food. And not just any food, but the food of feasting, of special times. One of those foods is chocolate.
In my youth, chocolate-covered cherries and chocolate Santas were the rule, but now European chocolate has become popular. Terry's Chocolate Oranges, Toblerone and Ferrero Roche are now common. My favorites come from the English firm of Cadbury's, whether it is bars of Bourneville and Dairy Milk or gooey Cream Eggs. And it was the two Cadbury brothers who took over their father's failing cocoa factory in 1860 and pioneered a new way of living for factory workers, away from city slums.
Richard and George Cadbury were Quakers. In fact, the three leading makers of English drinking chocolate in the 19th century were Quaker families: Cadbury, Rowntree and Fry. This was not unusual, for at the time, 10 percent of England were practicing Quakers, and Quaker religious discipline carried over into good business practices. Indeed, many Quakers were trusted bankers, founding institutions such as Barclays and Lloyds banks.
In 1860, the cocoa bean was difficult to work with. Manufacturers had not yet learned how to separate out the bean's oil in the manufacturing process, so the resulting drink had an unpleasant scum and it was cut with additives to absorb it. In the search for an enjoyable drink, many mixtures were tried, including tapioca, lichen, and brick dust.
By 1867, the Cadbury brothers became the first English chocolate makers to perfect a procedure for removing the oil and thus were the first to sell pure, unadulterated cocoa. This product turned around the company's fortunes and demand skyrocketed.
As Quakers, Richard and George were quite concerned about the rapid increase of urban poor during the industrial age. Most of their workers lived near their Birmingham factory in rather squalid conditions. Families with several children occupied apartments of just one or two rooms, with no private toilets or water. There was no schooling, health care or recreational facilities.
Quaker beliefs emphasized two key points.
First, believers should have a personal relationship with God; they should listen to the "still, small voice" of the Spirit guiding them. To hear that voice, their worship services were often silent. Second, they should make this relationship known through their good works, their actions to help their fellow human beings. At different times, this has led Quakers into anti-slavery movements, anti-poverty work, and pacifism.
So when the Cadburys needed to build a new factory in the 1870s, they did not build it in the city. Instead, they located a rural site about five miles outside Birmingham. The brothers believed that factories did not have to be dark and cramped to be profitable. This went against current business practices and was widely expected to fail. But instead it helped spur the chocolateers' success.
As the factory's staff grew, the two brothers decided to build a model town to house them. This would be a village, not a city, with wide streets, tasteful and affordable houses on lots large enough to have a garden, accompanied by schools and playgrounds, trees and parks. As the new town of Bourneville grew, they added recreational grounds which included a cricket pitch, formal gardens, and even a swimming pool. Eventually, the Cadburys created the Bourneville Trust to allow the townsfolk to control the town's common property and got out of "real estate development."
Nearly all of Bourneville's tenants were former slum and city dwellers now working at the Cadbury factory. The success and profits from their cocoa company enabled George and Richard Cadbury to follow their Quaker ideals to establish this model community. This was imitated by other successful British business people, both Quakers and non-Quakers.
In America, even the chocolateer Milton Hershey followed suit. The ideas put into practice in these model factories and towns showed that humans could be happy and productive at the same time; they did not need to be subjected to ill-treatment and poverty wages for a business to be profitable. The suburbs of the 20th century drew heavily on their pioneering efforts.
Note: In case you are wondering, it was not until the early 20th century that the solid chocolate bar, so familiar today, was perfected. This column is based on the book by Deborah Cadbury, Chocolate Wars. New York, 2010.
Flesher is director of UW's Religious Studies Program. Past columns and more information about the program can be found on the Web at www.uwyo.edu/RelStds . To comment on this column, visit http://religion-today.blogspot.com.