LITERATURE REVIEW
Flag design
Recent textbooks spend only a page or two about flag design, probably
because few journalists will ever get to design or redesign a flag during
their careers Garcia notes in his Contemporary Newspaper Design (1981, 1992)
that the flag is an important part of the newspaper because it creates an
identifying link between the newspaper and the reader. Therefore, the flag
should convey both the personality of the newspaper �and offer a glimpse
into community characteristics� (p. 79), similar to Durkheim�s idea of
shared consciousness of a society. The flag seldom, if ever, is redesigned
and �is the most constant typographic element in the newspaper.�
Harrower also acknowledges in The Newspaper Designer�s Handbook (2008) that
the flag remains a constant element in front-page design, and is rarely
redesigned, �maybe once every few decades.� He says there are two schools of
thought concerning flag design. One group contends that the flag should
create �a sense of tradition, trust and sobriety� for readers while others
argue that the flag should appear �fresh, innovative and graphically
sophistically.� Harrower contends the flag should offer clues to the
newspaper�s personality.
Denton (1992) says some newspapers retain vintage flags, such as the two
flags in this study, to emphasize their �established traditions in their
communities.� This philosophy is similar to the �shared beliefs and moral
attitudes� of collective consciousness theory.
Older newspaper textbooks go into more depth on flag design. Moen (1984)
says that, although some illustrations in flags can be amateurish or
cluttered, they should reflect the newspaper�s personality and may reflect
characteristics of the area, such as a local landmark.
Arnold (1981) notes that the flag is the most important of the �constants�
that aren�t replaced everyday in a newspaper, which include the masthead and
folio lines. He likens the flag to a coat of arms that conjures up �the
history, legend and spirit of an enduring institution.� (p. 74). Because the
flag represents the �signature� of the newspaper, it should be unique to set
it apart from the flags of other newspapers. Ornamentation, such as original
artwork, can make the flag appropriate and distinctive.
The only time a flag should be redesigned is when it becomes �shopworn.�
However, a well designed flag should age �gracefully.�
Arnold adds that, while the use of ornamentation in flags has declined,
original artwork can make a flag memorable to the newspaper audience. In the
past, newspapers would include city, state or provincial seals and coats of
arms in their flags, as well as line drawings of local landmarks, which
depict civic pride in their communities. There is even an element of
nostalgia to drawings in flags, which Arnold contends makes it worth saving
the artwork or even reviving it if the newspaper has eliminated it during a
flag redesign.
In an earlier textbook, Arnold made reference to the �Wild West� style of
flag design, which is particularly relevant to this study. Ornamentation in
flags was a form of �home-town boosterism� (p. 215) in many communities of
the American West, he notes.
�Ornamentation � enhanced civic pride, visualized hopes and ambitions, or
exaggerated the size, beauty, riches or importance of some tiny cattle town�
(p. 215). Although such artwork fell out of fashion for a while, Arnold says
some community newspapers have continued to use ornamented flags, which he
applauds for its �contribution to � the preservation of history and
romanticism.�
Arnold�s design ideas, especially the references to coats of arms, seals and
nostalgic symbols, are reminiscent of Jung�s collective unconscious theory,
which involves archetypal images derived from cultural, mythical and
religious representations.
Collective consciousness, collective unconscious theory
According to Durkheim�s �The Division of Labor in Society,� the contents of
an individual's consciousness are largely shared in common with all other
members of their society, creating a mechanical solidarity through mutual
likeness. A collective consciousness, he writes, consists of �beliefs and
sentiments common to average citizens of the same society� (p. 79).
Furthermore, the collective consciousness is passed on through generations,
�connecting successive generations with one another� (p. 80). Thus,
collective consciousness could help explain why newspaper flags are seldom
redesigned, since a well designed flag can effectively serve generations of
readers.
While Durkheim�s theory is largely economic and social, Jung�s work some 40
years later explored the psychology of the collective unconscious. His
explorations of archetypes seem particularly relevant to this study. Jung
defines archetypes as �universal images that have existed since the remotest
times� (p. 5). These unconscious archetypes can take the conscious forms of
symbols, myth, fairy tales and artwork. Jung identified the primary
archetypal figures as the Mother, Child, Wise Old Man, Hero and the
Trickster-Figure. However, archetypes can be infinitely various, depending
upon the audience or community that gives them conscious forms. The source
of archetypes can come from dreams, the active imagination or paranoid
delusions.
Jung also discusses the mysticism of the symbol of the wheel and explored in
depth the meanings of mandalas, many of which take on a wheel-like form. The
mandala, he writes, is the �protective circle� that protects from chaotic
states of mind. �It became increasingly plain to me that the mandala is the
centre. It is the exponent of all paths. It is the path to the centre, to
individuation� I knew that in finding the mandala as an expression of the
self I had attained what was for me the ultimate." (p. v.) The mandala is so
powerful a symbol, Jung said, that it could be considered �the archetype of
wholeness.�
Community newspapers
Most flag ornamentation appears in community newspapers rather than larger,
metro publications. This trend isn�t surprising, considering the nature of
community journalism. Gilmore (1998) notes that community newspapers perform
a unique role in small towns, compared to larger papers in cities.
Small-town papers connect people to one another and maintain the sense of
community. She defines a community as having a common frame of reference and
common knowledge about infrastructure, people and systems.
Lauterer (2006) says community newspapers affirm the sense of community and
the sense of place � the �us-ness� and �extended family-ness� and
�interlocking connected-ness� of a town � in other words, a shared,
collective consciousness and unconsciousness. That sense of shared
experience even infiltrates the newspaper�s flag design. Lauterer suggests
that when redesigning a flag that the community be part of the process by
having a say in the final production.
METHODOLOGY